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   <titleStmt><title>Planting Smallpox</title><author>Wu Qian and others, Golden Mirror of Medicine (Yizong jinjian), 1742, juan 60</author><editor>Hearth Interactive</editor></titleStmt>
   <publicationStmt><publisher>Hearth Library</publisher><ptr target="https://hearthinteractive.com/library/sources/oial-p29"/></publicationStmt>
   <sourceDesc><bibl>Yuzuan Yizong jinjian 御纂醫宗金鑑 (completed 1742), juan 60, 編輯㓜科種痘心法要㫖, leaves 5a–7a, 15b–16b and 17b–18b, Wenyuan ge 文淵閣 manuscript copy of the Siku quanshu 四庫全書 (about 1778). Digital text: Kanseki Repository KR3e0090, base edition WYG, extracted by code (the Kanseki text’s variant 苖 is printed as 苗, as in both scans), read against page images of the Wenyuan ge copy and collated with the Commercial Press printing (Shanghai, 1912).</bibl></sourceDesc>
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  <profileDesc><langUsage><language ident="lzh">Classical Chinese</language></langUsage></profileDesc>
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  <listPerson><person xml:id="x-person_emperor-zhenzong"><persName>Emperor Zhenzong of Song (宋真宗)</persName><note>Emperor of the Song dynasty, in whose reign, a story said, smallpox inoculation began.</note></person><person xml:id="x-person_wang-dan"><persName>Wang Dan (王旦)</persName><note>Chief minister to Emperor Zhenzong, whose son, the story said, was the first to have smallpox planted.</note></person></listPerson>

  <listPlace><place xml:id="x-place_jiangxi"><placeName>Jiangxi</placeName><location><geo>27.6667 115.6667</geo></location></place><place xml:id="x-place_beijing"><placeName>Beijing</placeName><location><geo>39.9042 116.4074</geo></location></place><place xml:id="x-place_mount-emei"><placeName>Mount Emei</placeName><location><geo>29.5327 103.3876</geo></location></place></listPlace>
  <list type="ideas-and-dates"><item xml:id="x-idea_smallpox">smallpox <note>An infectious disease that begins with fever and leaves pitted scars. It was unknown in the Americas until Europeans arrived, and it struck Mexico and Michoacán in 1520; most historians identify the Japanese epidemic of 735–737 as smallpox too.</note></item><item xml:id="x-idea_womb-poison">the womb poison (胎毒) <note>The Chinese medical teaching that smallpox came from a poison every child received in the womb, which lay hidden until something drew it out.</note></item><item xml:id="x-idea_qi">qi (氣) <note>The vital breath or energy that Chinese thinkers saw in the body and in the world.</note></item><item xml:id="x-idea_inoculation">inoculation <note>Giving a healthy person smallpox on purpose, from the scabs or matter of a mild case, so that the illness would be mild and never come again. Chinese, Ottoman and African practitioners knew it before it was tried in Boston and London in the 1720s.</note></item><item xml:id="x-idea_yin-yang">yin and yang (陰陽) <note>Paired forces, such as dark and light or cold and heat. Scholars and doctors alike held that when they left their proper places, or the seasons came out of order, sickness followed.</note></item></list>
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   <ab xml:id="x-_1_" n="[1]">夫<term ref="#x-idea_smallpox">痘</term><term ref="#x-idea_womb-poison">胎毒</term>也伏於有形之始因感而𤼵為生人所不能免然其𤼵也<term ref="#x-idea_qi">或染</term>時氣或感風寒或因飲食或由驚恐以病引病為患多端變更莫測且其間順吉者少險逆者多有千方百計而不能冀其愈於萬一者此其所以為難也</ab>
   <ab xml:id="x-_2_" n="[2]">古有<term ref="#x-idea_inoculation">種痘</term>一法起自<placeName ref="#x-place_jiangxi">江右</placeName>達於<placeName ref="#x-place_beijing">京畿</placeName>究其所源云自<persName ref="#x-person_emperor-zhenzong">宋真宗</persName>時<placeName ref="#x-place_mount-emei">峨眉山</placeName>有神人出為丞相<persName ref="#x-person_wang-dan">王旦</persName>之子種痘而愈遂傳於世其説雖似渺茫然以理揆之實有參贊化育之功因時制宜之妙盖正痘感於得病之後而種痘則施於未病之先正痘治於成病之時而種痘則調於無病之日自表傳裏由裏達表既無諸證夾雜於其中復有善方引導於其外薫蒸漸染<term ref="#x-idea_womb-poison">胎毒</term>盡出又何慮乎為患多端變更莫測以致良工束手於無可如何之地耶此誠去險履平避危就安之良法也</ab>
   <ab xml:id="x-_3_" n="[3]">然<term ref="#x-idea_inoculation">種痘</term>一科多口傳心授方書未載恐後人視為虛誕之辭相沿日久無所考稽使至理良法竟置無用之地神功湮没豈不大可惜哉今将種痘一法細加研究審度精詳纂輯成書永垂千古庶為種痘之津梁咸登赤子於夀域也</ab>
   <ab xml:id="x-_4_" n="[4]">嘗考<term ref="#x-idea_inoculation">種痘</term>之法有謂取痘粒之漿而種之者有謂服痘兒之衣而種之者有謂以痘痂屑乾吹入鼻中種之謂之旱苗者有謂以痘痂屑濕納入鼻孔種之謂之水苗者然即四者而較之水苗為上旱苗次之痘衣多不應騐痘漿太渉殘忍故古法獨用水苗盖取其和平稳當也近世始用旱苗法雖㨗徑㣲覺迅烈若痘衣痘漿之説則斷不可從</ab>
   <ab xml:id="x-_5_" n="[5]">夫水苗之所以善者以其勢甚和平不疾不徐漸次而入既種之後小兒無受傷之處胎毒有漸發之機百發百中㨗於影響盡善盡美可法可傳為種痘之最優者其次則旱苗雖烈猶與水苗之法相近兒體壮盛猶或可施</ab>
   <ab xml:id="x-_7_" n="[7]">種痘之時要細閲小兒氣血冲和臟腑均平内無痰熱食積所傷外無六淫之氣相侵方可用上好痘痂種之一嵗者用二十餘粒三四嵗者用三十餘粒置於淨磁鍾内以栁木作杵碾為細末以淨水滴三五㸃入鍾内春温用冬熱用乾則再加水幾㸃總以調匀為度不燥不濕用新棉些須攤極薄片裹所調痘屑在内揑成棗核様以紅線拴定仍留寸許長則剪去将苗納入鼻孔分<term ref="#x-idea_yin-yang">男左女右</term>不可離人時時㸔守倘小兒用手拈弄急禁止之或被𡁲出急将苗塞鼻内不可稍緩恐<term ref="#x-idea_qi">洩苗</term>氣下苗後必以六個時辰為度然後取出如遇天氣嚴寒多留數刻若遇時令和暖早取數刻亦可要在臨時斟酌痘苗取出之後其苗氣漸次而入傳遍五藏至七日始𤼵熱發熱三日而苗見見苗三日而出齊出齊三日而灌漿漿足三日而回水結痂大功成矣</ab>
   <ab xml:id="x-_8_" n="[8]">旱苗種法用銀管約長五六寸曲其頸碾痘痂極細納於管端按<term ref="#x-idea_yin-yang">男左女右</term>對凖鼻孔吹入之至七日而亦𤼵熱今時多用此法蓋取其簡便㨗入不致脱落而有透洩苗氣之患也苐恐後人用之不善輕吹之則不驟入重吹之則迅烈難當且恐流涕過多苗隨涕去往往不騐今欲垂法後世當取其法之和平稳當萬全者而則效之此所以獨取於水苗也</ab>
   <ab xml:id="x-_9_" n="[9]">小兒出痘者當長漿漿足之時則彼痘氣充盛取其貼身裏衣與未出痘之兒女服之服二三日夜間亦不脱下至九日十一日始𤼵熱此乃衣傳然恐氣薄不透多有不熱不出其法不靈故不可用</ab>
   <ab xml:id="x-_10_" n="[10]">擇小兒出痘之順者取其痘漿以棉拭之分<term ref="#x-idea_yin-yang">男左女右</term>塞入鼻中亦能發痘但取痘漿之時不令本家知覺揑破痘漿盜以作種使彼真氣宣洩毒不能解此忍心害理不仁之事也同志者切宜深惡而痛絶之又豈可尤而效之也哉</ab>
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   <ab n="[1]" corresp="#x-_1_">Smallpox is a fetal poison. It lies hidden in the body from the moment the body takes shape, and it breaks out when something sets it off. No one born can escape it. It may break out when a child catches a seasonal qi, or is chilled by wind and cold, or from food and drink, or from a fright. One illness leads to another, the harm takes many forms, and its changes cannot be foreseen. Besides, few cases go smoothly and many are dangerous. In some, a thousand remedies and a hundred plans cannot give one chance in ten thousand of recovery. That is why it is so hard [to treat].</ab>
   <ab n="[2]" corresp="#x-_2_">In the past there was a method of planting smallpox. It began in Jiangyou and spread to the capital region. As for where it came from, people tell a story from the time of Emperor Zhenzong of the Song. A holy man came out of Mount Emei and planted smallpox in the son of the chancellor Wang Dan, and the boy recovered. From then on it was handed down in the world. The story may seem far-fetched. But judged by reason, the method truly helps [Heaven and Earth] in their work of creating and nourishing life, and it wisely suits the treatment to the time. Natural smallpox is caught after one falls ill, but planted smallpox is given before any illness. Natural smallpox is treated when the illness has already taken hold, but planted smallpox is managed on a day when the child is well. [The seed's qi] passes inward from the surface, and [the poison] comes back out from inside to the surface. No other illnesses are mixed in, and good prescriptions guide it from outside. Steamed out little by little, the fetal poison comes out completely. Then why fear harm of many kinds and changes no one can foresee, which leave good doctors helpless? This is truly a fine method for leaving danger behind and walking on level ground, for avoiding peril and reaching safety.</ab>
   <ab n="[3]" corresp="#x-_3_">But planting smallpox has mostly been taught by word of mouth, from teacher to pupil, and medical books have not recorded it. We fear that later generations will take it for empty, foolish talk. If this goes on for long, there will be nothing to check it against. Then this perfect principle and good method will be cast aside as useless, and its wonderful power will be lost. Would that not be a great pity? So we have studied the method of planting smallpox in detail, weighed it carefully and precisely, and compiled it into a book to hand down for a thousand ages. We hope it will be a bridge for those who plant smallpox, and bring every infant safely to a long life.</ab>
   <ab n="[4]" corresp="#x-_4_">We have looked into the methods of planting smallpox. Some take the fluid from the pustules and plant that. Some dress a child in the clothes of a child with smallpox. Some grind the scabs to powder and blow it dry into the nose; this is called the dry seed. Some moisten the scab powder and put it into the nostril; this is called the water seed. Comparing the four, the water seed is best and the dry seed next. Smallpox clothes usually do not take, and smallpox fluid is too cruel. So the old method used only the water seed, because it is gentle and safe. In recent times people began to use the dry seed. It is quick and direct, but it is felt to be a little too fast and violent. As for smallpox clothes and smallpox fluid, those methods must never be followed.</ab>
   <ab n="[5]" corresp="#x-_5_">The water seed is good because it acts very gently. Neither fast nor slow, it enters little by little. After it is planted, the child suffers no harm, and the fetal poison has a chance to come out gradually. It succeeds every time, as surely as a shadow follows a body or an echo a sound. It is perfect in every way, a method to follow and hand down, the best way of planting smallpox. Next comes the dry seed. It is violent, but still close to the water-seed method, and it may be used if the child is strong and sturdy.</ab>
   <ab n="[7]" corresp="#x-_7_">At the time of planting, examine the child closely. Its qi and blood must be in harmony and its organs in balance. Inside, it must not be troubled by phlegm, heat, or undigested food. Outside, it must not be under attack from the qi of the six excesses. Only then plant it, using the best scabs. For a child of one year, use twenty-some pieces of scab; for a child of three or four, thirty-some. Put them in a clean porcelain cup and grind them to a fine powder with a willow-wood pestle. Drip three to five drops of clean water into the cup, warm in spring and hot in winter. If the mixture is dry, add a few drops more. What matters is to mix it evenly, neither dry nor wet. Spread a little new cotton into a very thin sheet, wrap the mixed scab powder in it, and pinch it into the shape of a jujube pit. Tie it with red thread, leaving about an inch of thread, and cut off the rest. Put the seed into the nostril, the left for a boy and the right for a girl. Someone must stay with the child and watch it all the time. If the child plays with the seed, stop it at once. If the child sneezes it out, put it back in the nose at once, without the least delay, or the seed’s qi may leak away. Once the seed is in, leave it for six double hours, then take it out. In bitter cold, leave it in a little longer; in mild, warm weather, it may come out a little earlier. The point is to judge at the time. After the seed is taken out, its qi enters little by little and passes through all five organs. On the seventh day, fever begins. After three days of fever, the spots appear. Three days later, all the spots are out. Three days after that, they fill with fluid. Three days after they are full, the fluid dries up and they form scabs, and the great work is done.</ab>
   <ab n="[8]" corresp="#x-_8_">For the dry-seed method, use a silver tube about five or six inches long, bent near the end. Grind the smallpox scabs very fine and put the powder in the end of the tube. Aim it carefully at the nostril, the left for a boy and the right for a girl, and blow the powder in. By the seventh day there is fever, [as with the water seed]. Many people use this method nowadays. It is simple and quick, and the seed cannot fall out and let its qi escape. But we fear that later people will use it badly. Blown too lightly, the powder does not go in at once; blown too hard, it acts too fast and violently for the child to bear. Then too, if the nose runs too much, the seed washes out with the mucus, and often it does not take. Since we wish to hand down a method to later ages, we should choose the gentle, safe, and wholly reliable one and follow it. That is why we choose only the water seed.</ab>
   <ab n="[9]" corresp="#x-_9_">When a child with smallpox reaches the stage when the pustules fill with fluid, and they are full, its smallpox qi is at its strongest. Take the shirt that child wears next to the skin, and have a boy or girl who has not had smallpox wear it for two or three days, without taking it off at night. On the ninth or eleventh day, fever begins. This is passing it on by clothing. But we fear the qi may be too thin to get through. Often there is no fever and no pox comes out. The method is unreliable, so it must not be used.</ab>
   <ab n="[10]" corresp="#x-_10_">Choose a child whose smallpox is going smoothly. Wipe up the fluid from its pustules with cotton, and put the cotton into the nose, the left for a boy and the right for a girl. This too can bring out the pox. But when they take the fluid, people pinch the pustules open without the family knowing, and steal it to use as seed. This lets the sick child’s true qi leak out, so that its poison cannot be cleared. It is a cruel, wrong, and inhumane thing to do. All who agree with us should hate it deeply and put a complete stop to it. How could anyone condemn it and then do it himself?</ab>
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