A bad night at the inn on the road to Brundisium
Draft: this translation has not yet been checked against the original by a separate review.
- Written
- journey probably in the spring of 37 BCE; written soon after
- Place
- The road from Rome to Brundisium
- Language
- Latin
- Kind of source
- poem
- Reading time
- 3 minutes
- Difficulty
- Moderate
- Intensity
- Medium: a passenger beats a boatman and a mule with a club, and a kitchen catches fire; nothing graphic
Inns, hotels and restaurantsTravel by road, rail and airPoetryFood, farming and hunger
The boatman was supposed to tow the barge through the marshes all night. Instead he turned his mule out to graze, tied it to a stone, and lay down and snored. At dawn the passengers found they had not moved.
Quintus Horatius Flaccus, called Horace in English, was born in 65 BCE at Venusia in southern Italy and died in Rome in 8 BCE. In 39 BCE he was introduced to Maecenas, the friend and agent of Octavian, the future emperor Augustus. Maecenas became his patron. In this poem Horace travels with Maecenas from Rome to Brundisium (modern Brindisi), the port for Greece, probably in the spring of 37 BCE. Maecenas and Cocceius Nerva had been sent on an important mission to patch up a peace between Octavian and Mark Antony. Horace wrote the trip up as a light verse “conversation” in his first book of Satires.
Horace says almost nothing about the mission. He was a junior member of the party and writes about what a traveler sees and suffers: bad water, gnats, rude boatmen, a host who nearly burns his kitchen down, smoke, and gritty bread.
He was there, and he wrote within a few years of the trip. But this is a comic poem, not a diary. Horace picks the moments that make a good story and sharpens them for readers who knew Maecenas. Read the scenes as true to the road, without trusting every detail.
Watch how much of the trip depends on other people’s inns, villas and kitchens. Notice too what Horace treats as a joke and what he simply complains about.
The edited translation, in simplified modern English. Bracketed words were added for clarity; [...] marks a cut. Tap a note number to read the note.
1When I left great Rome, Aricia1 gave me modest lodging. My companion was Heliodorus, a rhetor,2 by far the most learned of the Greeks. From there we went on to Forum Appi,3 which was crammed with boatmen and crooked innkeepers. Being lazy, we took two days over this stretch, which faster travelers do in one.4 The Appian Way5 is easier if you take it slowly.
7Here the water was so bad that I declared war on my stomach and went without dinner. I waited, not very patiently, while my companions ate. Now night was getting ready to draw its shadows over the earth and scatter the stars across the sky. Then the slaves began to hurl insults at the boatmen, and the boatmen at the slaves.6 “Pull in here!” “You’re packing in three hundred!” “Whoa, that’s enough!”
13A whole hour went by while the fares were collected and the mule was harnessed. Nasty gnats and marsh frogs kept us from sleeping. A boatman, full of cheap wine, and one of the passengers took turns singing about the girls they had left behind. At last the passenger got tired and fell asleep. The lazy boatman turned his mule out to graze, tied its reins to a stone, and lay on his back and snored.
20Day was already breaking when we noticed that the boat was not moving at all. Then one hothead jumped out and beat the mule and the boatman about the head and back with a willow club. It was the fourth hour7 before we finally got ashore. We washed our faces and hands in your spring, Feronia.8 Then we ate lunch, crawled three miles, and climbed up to Anxur,9 perched on its rocks that shine white for miles around.
71[...] From there we10 headed straight for Beneventum.11 There our eager host nearly went up in flames while he turned some skinny thrushes over the fire. The fire12 slipped out across the old kitchen, and its wandering flames raced up to lick the top of the roof. You should have seen the hungry guests and the frightened slaves grabbing the dinner, and everyone trying to put out the fire.
77From there Apulia began to show me its mountains, which I knew well.13 The Atabulus14 scorches them. We would never have crawled over them if a country house near Trivicum15 had not taken us in. But the smoke there made our eyes water, for the stove was burning damp branches with the leaves still on.
86From there we were whirled twenty-four miles in carriages, to stay the night in a little town whose name won’t fit into verse.16 But it is easy to describe. Here they sell water, the cheapest thing in the world. But the bread is far the best anywhere, so a clever traveler usually carries a load of it on his shoulders for the road ahead. For at Canusium17 the bread is gritty. And that town, founded long ago by brave Diomedes, has not a jug more water.
Notes
- Aricia (modern Ariccia), a town on the Appian Way about 16 miles southeast of Rome. back
- A teacher of public speaking. Little is known of this Heliodorus. back
- A market town on the Appian Way, at the north end of a canal through the Pomptine Marshes. Travelers could go on by barge. back
- Literally “those girded higher,” travelers who belt their tunics up short to walk fast. back
- The Via Appia, the main Roman road south from Rome. back
- The canal barge was towed by a mule walking on the towpath. It traveled overnight, and the passengers slept on board. back
- Romans divided daylight into twelve hours counted from sunrise, so the fourth hour fell in the middle of the morning. back
- An old Italian goddess of fertility and wild places. Her sacred spring was near Anxur. back
- The old name of Terracina, a town on the coast, set on white limestone cliffs. back
- Horace now travels with Maecenas, Octavian’s friend and Horace’s patron, who joined the party at Anxur. The poet Virgil and other friends joined them farther on. back
- Modern Benevento, a town on the Appian Way in the hills east of Capua. back
- Vulcan, the Roman god of fire. Latin poets often use his name for fire itself. back
- Horace was born at Venusia, on the edge of Apulia, so he knew these mountains from boyhood. back
- A hot, dry local wind of Apulia. back
- A hill town on the edge of Apulia, modern Trevico. back
- Its name would not fit Horace’s meter. Ancient commentators said it was Equus Tuticus; this is not certain. back
- Modern Canosa di Puglia. Legend said the Greek hero Diomedes founded it after the Trojan War. back
Egressum magna me accepit Aricia Roma hospitio modico; rhetor comes Heliodorus, Graecorum longe doctissimus; inde forum Appi, differtum nautis, cauponibus atque malignis. hoc iter ignavi divisimus, altius ac nos praecinctis unum; minus est gravis Appia tardis.
Having gone out from great Rome, Aricia received me with a modest hospitality; [my] companion [was] the rhetor Heliodorus, by far the most learned of the Greeks; then Forum Appi, stuffed with boatmen and spiteful innkeepers. This stretch we lazy ones divided [in two], [though it is] one [day] for people girded higher than us; the Appian [Way] is less hard on the slow.
When I left great Rome, Aricia gave me modest lodging. My companion was Heliodorus, a rhetor, by far the most learned of the Greeks. From there we went on to Forum Appi, which was crammed with boatmen and crooked innkeepers. Being lazy, we took two days over this stretch, which faster travelers do in one. The Appian Way is easier if you take it slowly.
- Aricia (modern Ariccia), a town on the Appian Way about 16 miles southeast of Rome.
- A teacher of public speaking. Little is known of this Heliodorus.
- A market town on the Appian Way, at the north end of a canal through the Pomptine Marshes. Travelers could go on by barge.
- Literally “those girded higher,” travelers who belt their tunics up short to walk fast.
- The Via Appia, the main Roman road south from Rome.
hic ego propter aquam, quod erat deterrima, ventri indico bellum, cenantis haud animo aequo exspectans comites. jam nox inducere terris umbras et caelo diffundere signa parabat. tum pueri nautis, pueris convicia nautae ingerere. ‘huc appelle! trecentos inseris: ohe jam satis est!’
Here I, because of the water, because it was very bad, declare war on [my] belly, waiting with a not at all calm mind for [my] companions dining. Now night was preparing to draw shadows over the lands and to scatter the stars in the sky. Then the slaves [began] to heap insults on the boatmen, the boatmen on the slaves. ‘Bring [her] in here!’ ‘You are cramming in three hundred!’ ‘Whoa, that is enough now!’
Here the water was so bad that I declared war on my stomach and went without dinner. I waited, not very patiently, while my companions ate. Now night was getting ready to draw its shadows over the earth and scatter the stars across the sky. Then the slaves began to hurl insults at the boatmen, and the boatmen at the slaves. “Pull in here!” “You’re packing in three hundred!” “Whoa, that’s enough!”
- The canal barge was towed by a mule walking on the towpath. It traveled overnight, and the passengers slept on board.
dum aes exigitur, dum mula ligatur tota abit hora. mali culices ranaeque palustres avertunt somnos, absentem ut cantat amicam multa prolutus vappa nauta atque viator certatim: tandem fessus dormire viator incipit, ac missae pastum retinacula mulae nauta piger saxo religat stertitque supinus.
While the fare is collected, while the mule is harnessed, a whole hour goes by. Wicked gnats and marsh frogs drive away sleep, while a boatman, soaked with much flat wine, and a traveler sing in rivalry of [his] absent girlfriend. At last the traveler, tired, begins to sleep, and the lazy boatman ties to a stone the reins of the mule sent out to graze, and snores lying on his back.
A whole hour went by while the fares were collected and the mule was harnessed. Nasty gnats and marsh frogs kept us from sleeping. A boatman, full of cheap wine, and one of the passengers took turns singing about the girls they had left behind. At last the passenger got tired and fell asleep. The lazy boatman turned his mule out to graze, tied its reins to a stone, and lay on his back and snored.
jamque dies aderat, nil cum procedere lintrem sentimus; donec cerebrosus prosilit unus ac mulae nautaeque caput lumbosque saligno fuste dolat: quarta vix demum exponimur hora. ora manusque tua lavimus, Feronia, lympha. milia tum pransi tria repimus atque subimus inpositum saxis late candentibus Anxur.
And now day was at hand when we notice that the boat is not moving at all; until one hot-headed [passenger] jumps out and works over the head and loins of the mule and the boatman with a willow club. At the fourth hour, barely, at last, we are put ashore. We washed our faces and hands in your water, Feronia. Then, having had lunch, we crawl three miles and climb up to Anxur, set on rocks shining white far and wide.
Day was already breaking when we noticed that the boat was not moving at all. Then one hothead jumped out and beat the mule and the boatman about the head and back with a willow club. It was the fourth hour before we finally got ashore. We washed our faces and hands in your spring, Feronia. Then we ate lunch, crawled three miles, and climbed up to Anxur, perched on its rocks that shine white for miles around.
- Romans divided daylight into twelve hours counted from sunrise, so the fourth hour fell in the middle of the morning.
- An old Italian goddess of fertility and wild places. Her sacred spring was near Anxur.
- The old name of Terracina, a town on the coast, set on white limestone cliffs.
tendimus hinc recta Beneventum, ubi sedulus hospes paene macros arsit dum turdos versat in igni; nam vaga per veterem dilapso flamma culinam Volcano summum properabat lambere tectum. convivas avidos cenam servosque timentis tum rapere atque omnis restinguere velle videres.
From here we head straight to Beneventum, where the busy host nearly burned while he turns skinny thrushes over the fire; for, Vulcan having slipped out through the old kitchen, the wandering flame was hurrying to lick the top of the roof. Then you would have seen the hungry guests and the frightened slaves snatching up the dinner, and all wanting to put [the fire] out.
From there we headed straight for Beneventum. There our eager host nearly went up in flames while he turned some skinny thrushes over the fire. The fire slipped out across the old kitchen, and its wandering flames raced up to lick the top of the roof. You should have seen the hungry guests and the frightened slaves grabbing the dinner, and everyone trying to put out the fire.
- Horace now travels with Maecenas, Octavian’s friend and Horace’s patron, who joined the party at Anxur. The poet Virgil and other friends joined them farther on.
- Modern Benevento, a town on the Appian Way in the hills east of Capua.
- Vulcan, the Roman god of fire. Latin poets often use his name for fire itself.
incipit ex illo montis Apulia notos ostentare mihi, quos torret Atabulus, et quos numquam erepsemus, nisi nos vicina Trivici villa recepisset, lacrimoso non sine fumo, udos cum foliis ramos urente camino.
From that [place] Apulia begins to show me [its] familiar mountains, which the Atabulus scorches, and which we would never have crept over, had not a villa near Trivicum taken us in, not without tearful smoke, the stove burning damp branches with [their] leaves.
From there Apulia began to show me its mountains, which I knew well. The Atabulus scorches them. We would never have crawled over them if a country house near Trivicum had not taken us in. But the smoke there made our eyes water, for the stove was burning damp branches with the leaves still on.
- Horace was born at Venusia, on the edge of Apulia, so he knew these mountains from boyhood.
- A hot, dry local wind of Apulia.
- A hill town on the edge of Apulia, modern Trevico.
quattuor hinc rapimur viginti et milia redis, mansuri oppidulo, quod versu dicere non est, signis perfacile est: venit vilissima rerum hic aqua; sed panis longe pulcherrimus, ultra callidus ut soleat umeris portare viator; nam Canusi lapidosus, aquae non ditior urna qui locus a forti Diomede est conditus olim.
From here we are whirled twenty-four miles in carriages, to stay in a little town which cannot be named in verse, [but] is very easy [to tell] by signs: here water, the cheapest of things, is sold; but the bread is by far the finest, so that the clever traveler usually carries it on [his] shoulders [on] beyond; for at Canusium it is gritty, [and] the place, founded long ago by brave Diomedes, is not richer by a jug of water.
From there we were whirled twenty-four miles in carriages, to stay the night in a little town whose name won’t fit into verse. But it is easy to describe. Here they sell water, the cheapest thing in the world. But the bread is far the best anywhere, so a clever traveler usually carries a load of it on his shoulders for the road ahead. For at Canusium the bread is gritty. And that town, founded long ago by brave Diomedes, has not a jug more water.
- Its name would not fit Horace’s meter. Ancient commentators said it was Equus Tuticus; this is not certain.
- Modern Canosa di Puglia. Legend said the Greek hero Diomedes founded it after the Trojan War.
Who and what this source names, in the original. Each name links to every source in the library that mentions it. Not yet checked.
Ideas
- Inns, hotels and hospitality Lodging and feeding travelers and guests: a monastery's guest rooms, Roman roadside inns, the Great Khan's post houses, Paris restaurants and the first great city hotels. Sections 1-6, 71-76.
- Travel Journeys by road, river and sea, and what they cost in time, money and comfort, from Horace's barge to the first pleasure cruises by steamship. Sections 7-13, 86-92.
People
- Diomedes A Greek hero of the Trojan War, said in legend to have founded Canusium in Apulia. Sections 86-92.
- Feronia An old Italian goddess of fertility and wild places, whose sacred spring was near Anxur. Sections 20-26.
- Heliodorus A teacher of public speaking who traveled with Horace from Rome; Horace calls him by far the most learned of the Greeks. Little is known of him. Sections 1-6.
- Vulcan The Roman god of fire and the forge, whose priest made offerings to Maia on the first of May. Sections 71-76.
Peoples
Places
- Anxur (Tarracina) A town on the coast of Latium, set on white limestone cliffs, where Horace's party met Maecenas. Sections 20-26.
- Apulia A region of southeastern Italy. Horace was born on its edge, at Venusia, and knew its mountains from boyhood. Sections 77-81.
- Aricia An ancient Latin town in the Alban Hills, whose calendar gave October 39 days. Sections 1-6.
- Beneventum A town on the Appian Way in the hills east of Capua, where Horace's host nearly burned down his kitchen. Sections 71-76.
- Canusium A town of Apulia, short of water, which legend said Diomedes founded after the Trojan War. Sections 86-92.
- Forum Appii A road station on the Appian Way at the 43rd Roman milestone, about 64 kilometers southeast of Rome, at the north end of a canal through the Pomptine Marshes, where travelers could go on by barge. Sections 1-6.
- Rome The city on the Tiber that grew from a town of central Italy into the capital of an empire. Cato, Censorinus and Macrobius all wrote about its farms, calendar and festivals. Sections 1-6.
- The road from Rome to Brundisium The Appian Way, the road begun in 312 BCE by the censor Appius Claudius Caecus from Rome to Capua and later extended to Brundisium (Brindisi), the port for Greece. Horace followed it in 37 BCE as far as Beneventum, then took the road through Trivicum and Canusium. Sections 1-6.
- Trivicum A hill town on the edge of Apulia, where a villa took in Horace's party for the night. Sections 77-81.
Page images of the original object or of the printed edition, from the libraries and archives that hold them. The pages shown are copied here where the holder marks them public domain; titles link to the holder's own viewer. Click a page to see it full size.
Q. Horati Flacci Sermones: The Satires of Horace, ed. Arthur Palmer, London 1905
University Library, University of North Carolina at Chapel Hill, via Internet Archive. pp. 25–26, 29–30. No rights statement on the record; published 1905, public domain in the US.
The edition our text follows.
Difficulty: Moderate, a short prose version of a comic poem, with many place names explained in the notes.
Fits these units
- Being a guest. How were travelers and guests treated, and what did hosts owe them?
Key terms
- rhetor
- a teacher of public speaking, the art of persuasive speech taught in Roman schools
- patron
- a rich or powerful person who supports a writer or artist with money, gifts, and help
- Appian Way
- the Via Appia, the main Roman road running south from Rome
- barge
- a flat boat for carrying people or goods on a canal or river; this one was towed by a mule
- towpath
- a path along a canal bank where an animal walks while pulling a boat with a rope
- the fourth hour
- Romans counted twelve hours of daylight from sunrise, so the fourth hour fell in the middle of the morning
Questions
- Comprehension
Why did Horace go without dinner at Forum Appi, and what kept the passengers awake on the barge that night?
- Analysis
Horace stays at inns, on a barge, with an eager host at Beneventum, and at a country house near Trivicum. Which troubles does he turn into jokes, and which does he simply complain about? What does this suggest he expected from the people who lodged and carried him?
- Analysis (reliability)
Horace made this trip himself and wrote about it within a few years, but as a comic poem for readers who knew Maecenas. Which details would you trust as true to the road, and which might he have sharpened for a laugh? Explain your choices.
- Connection
Read The Great Khan's post houses, in which Marco Polo describes lodgings for the Great Lord's messengers every twenty-five miles or so. Compare them with the places Horace stayed on the Appian Way. Who ran or paid for the lodgings in each text, and whom were they meant to serve?
Activity
In small groups, students draw a strip map of Horace's journey with one box for each stop in the kept passages, from Aricia to the little town whose name won't fit into verse. In each box they note who gave or sold the travelers lodging, food, or transport, and what went wrong there. The class then votes on the best and worst stop, and each group must back its vote with words from the text.
A printable worksheet for this source · More on Hearth Learning
New translation from the Latin text of Horace’s Satires, edited by Arthur Palmer (London and New York: Macmillan, 1905 printing), pages 25–30. Satire 1.5, lines 1–26, 71–81 and 86–92: 44 of its 104 lines, about 40 percent. Lines 27–70, with the arrival of Maecenas and further stops on the road, are left out, and so is everything after line 92.
This school edition omits lines 82–85 and goes straight from line 81 to line 86. We follow the edition and translate nothing for those lines.
The poem is in verse; the translation is in prose. Horace’s line numbers are given in braces at the start of each paragraph. The edition’s spellings, such as jam and inpositum, are kept in the Latin.
- Original
- Text as printed in the named edition or on the object, read from page images. Edition: Q. Horati Flacci Sermones: The Satires of Horace, ed. Arthur Palmer (London and New York: Macmillan, 1905 printing), Satire 1.5, pp. 25–26 and 29–30. Digital text: Internet Archive item qhoratiflacciser00hora (University of North Carolina at Chapel Hill copy), OCR text, extracted by code. Not yet read against the page images. Palmer’s critical apparatus, line numbers and running heads are not copied. Horace’s text only.
- Transliterated
- Not needed: the original is in the Latin alphabet
- Close English
- Close translation drafted by Claude (Anthropic), kept as a working draft
- Simplified English
- Drafted by Claude (Anthropic) from the original. Not yet checked by a separate review.
- Editor’s review
- Not yet.
- Specialist review
- Not yet. Readings a specialist should confirm are listed for later review.
- Rights
- Original: public domain. Edition: public domain. Our translations and notes: CC BY-SA 4.0; credit “Hearth Library, hearthinteractive.com” with a link.
Sources for the notes
- Horace. Q. Horati Flacci Sermones: The Satires of Horace. Edited by Arthur Palmer. London and New York: Macmillan, 1905. Satire 1.5, pp. 25–30. Internet Archive. https://archive.org/details/qhoratiflacciser00hora
- Cambridge School Classics Project. “Travel by land and sea: Horace, a journey by canal.” Teacher notes for Eduqas Component 2, 2021–2023. https://www.tests.cambridgescp.com/sites/default/files/Eduqas/C2/21-23A/2021-2023-travel_by_land_and_sea_-_teacher_notes_4_horace_a_journey_by_canal.pdf (date of the journey; Aricia, Forum Appi, the canal and the mule-drawn barge; Feronia; Anxur).
- “Maecenas, Gaius Cilnius.” Encyclopaedia Britannica, 11th edition, 1911. Online at LacusCurtius (University of Chicago). https://penelope.uchicago.edu/Thayer/E/Gazetteer/People/Maecenas/Britannica_1911*.html (Horace introduced in 39 BCE; the mission of 37 BCE and the Treaty of Tarentum).
- “Horace.” Encyclopaedia Britannica. https://www.britannica.com/biography/Horace-Roman-poet (dates and birthplace).