The Road into Mexico
- Written
- written in Guatemala, finished in a fair copy in 1568 (describes November 7–8, 1519)
- Place
- Iztapalapa and the causeway to Mexico-Tenochtitlan
- Language
- Spanish
- Kind of source
- history
- Reading time
- 8 minutes
- Difficulty
- Challenging
- Intensity
- Low
MesoamericaFirst contact in the AmericasHomes, towns and buildingRulers and courtsConquest and resistance in the Americas
Towers and temples rising out of a lake, a road of stone running straight across the water, and soldiers asking each other whether they were dreaming. Bernal Díaz wrote that the sight was like the enchantments in Amadís of Gaul, a tale of knights and magic that many Spaniards of his day had read.
Díaz was a soldier in the army of Hernán Cortés, which crossed the mountains into the Valley of Mexico in November 1519. Here he tells of the last two days of the march: the causeway to Iztapalapa, the night in its palaces and garden, and the next morning's march along the great causeway to Tenochtitlan, the Mexica capital, where its ruler, Moctezuma, came out to meet them. Díaz wrote as an old man in Santiago de Guatemala, finishing a fair copy of his True History of the Conquest of New Spain in 1568. Genaro García printed the Guatemala manuscript, from an exact copy, in Mexico in 1904, and that text is used here.
Díaz marched along the causeway himself and saw the meeting, though from among the soldiers; he says only that “it seems to me” Cortés offered his hand. Speeches and names reached him through interpreters, above all Doña Marina, a Nahua woman given to the Spaniards earlier that year.
He wrote nearly fifty years later, and he knew what came after: the seizure of Moctezuma, the war, and the siege that destroyed the city in 1521. He says so himself when he writes that the garden of Iztapalapa is now all on the ground. Cortés's letter of 1520 to the emperor describes the same palaces, garden and causeway, and the two accounts agree in most points.
Watch for the moments when Díaz stops the story to speak as the old man writing: he cannot find words, it all comes back as if it were yesterday. Notice, too, how many people came out to look at the Spaniards, and the care the Mexica lords took over how their ruler was approached.
The edited translation, in simplified modern English. Bracketed words were added for clarity; [...] marks a cut. Tap a note number to read the note.
Toward Iztapalapa
The next morning we reached the broad causeway and went on toward Iztapalapa.1 We saw so many cities and towns standing in the water, more large towns on the shore, and that causeway running so straight and level toward Mexico. We were amazed, and we said it was like the enchanted things they tell of in the book of Amadis,2 because of the tall towers, cues,3 and buildings standing in the water, all of stone and mortar. Some of our soldiers even wondered aloud if it was all a dream. It is no wonder that I write it down this way. There is so much here to ponder that I hardly know how to put it into words: seeing things never heard of, never seen, and never even dreamed, as we saw them.
As we drew near Iztapalapa, what splendor we saw in the other caciques who came out to receive us! They were the lord of that town, called Coadlabaca,4 and the lord of Culuacan, two close relatives of Montezuma. And once inside Iztapalapa, what palaces they gave us to stay in! So large and so well made, of very fine stonework, with cedar and other good sweet-smelling woods. They had great courtyards and rooms, well worth seeing, shaded with cotton awnings. After we had seen all that, we went out to the orchard and garden, a marvel to see and to stroll through. I never had enough of looking at the many kinds of trees and noticing the scent of each one. Its walks were lined with roses and other flowers, with many fruit trees and roses of that country, and there was a freshwater pond. Another thing worth seeing: large canoes could enter the garden straight from the lake, through a channel cut for them, with no need to step ashore. Everything was whitewashed and shining, with many kinds of stone and paintings on them, which gave us plenty to think about. And then there were all the different birds that came down to the pond. I say again: I stood and gazed at it, and I thought that no other lands like these would ever be discovered in the world, for in those days no one had heard of Peru.5 Now all of it lies on the ground, lost; nothing is left standing.
Along the Causeway
[...] Early the next morning we set out from Iztapalapa, escorted by many of the great caciques I have mentioned. We went on along our causeway. It is eight paces wide, and it heads for the city of Mexico so straight that I do not think it bent at all. Wide as it is, it was packed with more people than it could hold. Some were going into Mexico and others coming out, and others had come to see us, so many that we could hardly make our way through them. People crowded the towers and cues, and canoes came from every part of the lake. That is no wonder, for they had never seen horses, or men like us. Seeing such wonders, we were at a loss for words, and unsure whether what lay before us was real. There were great cities on the shore to one side, and many more out in the lake. The whole lake was covered with canoes, the causeway had many bridges along it, and straight ahead lay the great city of Mexico. And we were not even four hundred soldiers! We remembered very well the talk and warnings of the people of Guaxocingo, Tascala, and Tamanalco,6 and the many other warnings we had been given. We had been told to beware of entering Mexico, for they would kill us once they had us inside.
[...] Let us go on. We were marching along our causeway, and we came to the place where another, smaller causeway branches off to Cuyuacan, another city. There were some buildings like towers there, which were their shrines. Many chief men and caciques came there, wearing very rich cloaks, in fine liveries, each cacique's different from the others', and the causeways were full of them. These great caciques had been sent ahead by the great Montezuma to receive us. As each came before Cortés, he said in his language that we were welcome, and as a sign of peace he touched the ground with his hand and kissed the earth with that hand.
So we halted there a good while. From there Cacamatzin, lord of Tezcuco, went ahead with the lords of Iztapalapa, Tacuba, and Cuyuacan to meet the great Montezuma.7 He was coming close behind in a rich litter, with other great lords and caciques who had vassals of their own. Close to Mexico, at a spot with more small towers, the great Montezuma stepped down from his litter. Those great caciques supported him by the arms, under a marvelously rich canopy of green feathers worked all over with gold, with much silver ornament, and with pearls and chalchivis stones8 hanging from a kind of border. There was a great deal to look at in it. The great Montezuma was very richly dressed in his own fashion. On his feet he wore a kind of sandal, cotaras as they call their footwear, with soles of gold and precious stones set on top.
[...] Besides those four lords, four more great caciques carried the canopy over their heads. Many other lords went before the great Montezuma, sweeping the path he would walk on and laying down cloths so that he would not step on the bare earth. Not one of these lords would even dream of looking him in the face. All kept their eyes down in deep reverence, except for those four relatives of his, his nephews, who supported him by the arms.
Cortés and Moctezuma Meet
When Cortés saw and understood that the great Montezuma was coming, for they told him so, he got down from his horse. When he came near Montezuma, the two of them bowed deeply to each other at the same moment. Montezuma welcomed him, and our Cortés answered through Doña Marina9 that he wished him very good health. I believe Cortés, speaking through Doña Marina, our interpreter, who stood beside him, held out his right hand. Montezuma did not want to take it, but he gave him his hand.10 Then Cortés took out a necklace he had ready at hand, of glass stones, which I have said are called margaritas, with many patterns and colors inside them. It was strung on gold cords with musk, to give it a sweet smell, and he put it around the great Montezuma's neck. When he had put it on him, he was about to embrace him, but those great lords who were with Montezuma held Cortés back by the arm so that he would not, for they thought it an insult. Then, speaking through Doña Marina, Cortés told him that his heart rejoiced now that he had seen so great a prince. He said he took it as a great honor that Montezuma had come in person to receive him, and thanked him for all the favors he was always doing him.
Into the City
[...] Who could now describe the crowds of men, women, and boys in the streets, on the flat roofs, and in canoes on those canals, who came out to look at us? It was a remarkable thing. Now, as I write, I can see it all in front of me as if it had happened yesterday.
[...] But back to our entry into Mexico. We were lodged in some large houses with rooms enough for all of us. They had belonged to the great Montezuma's father, who was called Axayaca.11
[...] When we arrived and entered a great courtyard, the great Montezuma, who was waiting there, at once took our captain by the hand. He led him into the room and hall where he was to stay, which had been very richly furnished for him in their fashion. He had ready a very rich necklace of gold, made in the shape of shrimps,12 a marvelous piece of work, and Montezuma hung it around our captain Cortés's neck with his own hands. His captains had much to wonder at in the great favor he showed him. When he had put it on him, Cortés thanked him through our interpreters, and Montezuma said, “Malinche,13 you and your brothers are at home here. Rest.” Then he left for his own palaces, close by.
[...] So it was that we made our fortunate, daring entry into Tenustitan Mexico, that great city, on the eighth day of November in the year of our Savior Jesus Christ 1519.
Notes
- Díaz writes Estapalapa. Iztapalapa stood on a point of land at the south end of the salt lake, where the causeway to Tenochtitlan began. back
- Amadís de Gaula, a Spanish romance of knights, giants and enchanters, in the version Garci Rodríguez de Montalvo made between 1492 and 1504, reprinted many times and very widely read in Spain. back
- Cu, the Spaniards' word for a temple raised on a stepped pyramid. back
- Cuitlahuac, Moctezuma's brother and lord of Iztapalapa. Díaz spells the name Coadlabaca here and Cuedlabaca later. back
- The Spaniards began the conquest of Peru, the Inca empire, in 1532, more than ten years later. back
- Huexotzinco and Tlaxcala, enemies of the Mexica, and Tlalmanalco, a town the Spaniards had passed a few days before. back
- Cacama (Cacamatzin) was Moctezuma's nephew and ruler of Texcoco. Tacuba (Tlacopan) and Coyoacan were towns on the western and southern shores of the lake. back
- Nahuatl chalchihuitl, a green stone such as jade. Díaz says elsewhere that they were as highly valued among the Nahuas as emeralds. back
- A Nahua woman given to Cortés on the Gulf coast in 1519. She spoke Nahuatl and Maya, and with a Spaniard who knew Maya she served as his interpreter. back
- Díaz's wording here is unclear; he may mean that Moctezuma first refused the hand and then took it. back
- Axayacatl, ruler of the Mexica from 1469 to 1481. His palace stood across from the great temple in the center of the city. back
- Cortés, in his letter to the emperor, says the necklaces were of red shell, with gold shrimps hanging from them. back
- Díaz writes malinchi: the Nahuas' name for Cortés. Díaz explains elsewhere that it came from Doña Marina, who was always at his side: he was “Marina's captain”. back
Shorter and simpler than our Simplified English, and written to be read aloud. Short explanations are worked into the text; [...] marks a cut.
Towers and temples rising out of a lake, and soldiers asking each other if they were dreaming. Bernal Díaz was one of those soldiers. In November 1519 he marched with Hernán Cortés into the Valley of Mexico, toward Tenochtitlan, the capital of the Mexica (Aztec) people. As an old man, many years later, he wrote down what he remembered. Here he tells of the last two days of the march. Listen for how amazed he is, and for how small and how worried the Spanish army was.
Toward Iztapalapa
The next morning we reached the wide causeway, a road built across the water, and went on toward Iztapalapa.1 We saw so many cities and towns standing in the water, and more large towns on the shore. The causeway ran straight and level toward Mexico. We were amazed. We said it was like the magic places in the book of Amadís, a story of knights and spells. There were tall towers, temples, and buildings rising out of the water, all made of stone. Some of our soldiers even asked if it was all a dream. [...] I hardly know how to put it into words. We were seeing things never heard of, never seen, and never even dreamed.
Near Iztapalapa, two great lords came out to meet us, dressed in splendor. They were Cuitlahuac, the lord of that town, and the lord of Culhuacan. Both were close relatives of Moctezuma.2 In Iztapalapa they gave us palaces to stay in. They were huge and beautifully built, of fine stone and sweet-smelling cedar wood. The great courtyards and rooms were shaded with cotton cloth. Then we went out to the garden, a wonder to walk through. I never grew tired of looking at the many kinds of trees and smelling each one. The paths were lined with roses, flowers, and fruit trees, and there was a pond of fresh water. Big canoes could come into the garden straight from the lake, through a channel cut for them. Everything was painted white and shining. And so many kinds of birds came down to the pond! I stood and stared. I thought no other lands like these would ever be found in the world. Now all of it lies on the ground. Nothing is left standing.
Along the Causeway
[...] Early the next morning we left Iztapalapa, with many great lords around us. We went on along the causeway. It is eight paces wide. It runs so straight to Mexico that I do not think it bends at all. Wide as it was, it was packed with people. Some were going into the city, some were coming out, and many had come just to see us. We could hardly push our way through. People crowded the towers and temples, and canoes came from every part of the lake. They had never seen horses, or men like us. We did not know what to say. We could hardly believe what was in front of us. Great cities stood on the shore, and many more out in the lake. The lake was covered with canoes, and the causeway had many bridges. Straight ahead lay the great city of Mexico. And we were not even four hundred soldiers! We remembered the warnings of the people of Huexotzinco and Tlaxcala, and many others. They had told us not to go into Mexico. Once we were inside, they said, the people would kill us.
[...] We came to a place where a smaller causeway branches off to the city of Coyoacan. There were some towers there, which were shrines. Many chief men and lords came there in very rich cloaks. Each lord's people wore their own colors, and the causeways were full of them. The great Moctezuma had sent them ahead to welcome us. As each one came before Cortés, he said in his language that we were welcome. As a sign of peace, he touched the ground with his hand and kissed the earth with that hand.
We waited there a good while. From there, four lords went ahead to meet the great Moctezuma. One was Cacama, the lord of Texcoco. Moctezuma was coming close behind, carried in a rich litter, a chair carried on poles. Near the city, Moctezuma stepped down. The great lords held him by the arms. Over him was a wonderful canopy of green feathers, worked all over with gold and silver. Pearls and green stones hung from its edge. [...] Moctezuma was very richly dressed in his own way. On his feet he wore sandals with soles of gold, and precious stones on top.
Cortés and Moctezuma Meet
[...] When Cortés was told that the great Moctezuma was coming, he got down from his horse. As they came near each other, the two of them bowed deeply at the same moment. Moctezuma welcomed him. Cortés answered through Doña Marina, his interpreter, who stood beside him. He wished Moctezuma very good health. I believe Cortés held out his right hand. Moctezuma did not want it, but it seems he gave him his hand. Then Cortés took out a necklace of colored glass beads, strung on gold cords and sweet with musk. He put it around Moctezuma's neck. He was about to hug him, but the great lords held Cortés back by the arm. To them, that would have been an insult. Then Cortés told him that his heart was glad to meet so great a prince. He said it was a great honor that Moctezuma had come in person to welcome him.
Into the City
[...] Who could describe the crowds that came out to look at us? Men, women, and boys filled the streets and the flat roofs, and came in canoes on the canals. Now, as I write, I can see it all in front of me, as if it had happened yesterday.
[...] They gave us some large houses to stay in, with rooms for all of us. They had belonged to the great Moctezuma's father, Axayacatl.3
[...] We came into a great courtyard, where the great Moctezuma was waiting. At once he took our captain by the hand and led him into the hall where he was to stay. It was richly furnished in their style. Moctezuma had ready a wonderful gold necklace, made in the shape of shrimps. With his own hands he hung it around Cortés's neck. [...] Cortés thanked him through our interpreters. Moctezuma said, “Malinche, you and your brothers are at home here. Rest.” Malinche was what the people called Cortés. Then Moctezuma left for his own palaces nearby.
[...] And so we made our lucky and daring entry into that great city of Mexico, on November 8, 1519.
Notes
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y otro dia por la mañana llegamos a la calçada ancha y vamos Camino de Estapalapa, y desque vimos tantas çibdades y villas pobladas En el agua, y en tierra firme, otras grandes poblazones, y aquella Calçada tan derecha, y por nivel como yva a mexᶜᵒ nos quedamos admirados y deziamos que paresçia a las cosas de encantamiento que Cuentan En el libro de amadis, por las grandes torres, y Cues, y edifiçios, que tenian dentro En el agua, y todos de Calicanto, y avn algunos de nros soldados dezian, que si aquello que vian, si hera entre sueños, y no es de maravillar, que yo lo escriva aqui desta manera porque ay mucho que ponderar En ello que no se Como lo cuente, ver Cosas nunca oydas, ni vistas, ni avn soñadas Como viamos,
And the next day in the morning we arrived at the broad causeway, and we go [went] on the road to Estapalapa; and when we saw so many cities and towns settled in the water, and on dry land other great settlements, and that causeway so straight and level as it went to Mexico, we were amazed, and we said that it seemed like the things of enchantment that they tell in the book of Amadis, because of the great towers and cues and buildings that they had in the water, and all of lime-and-stone; and even some of our soldiers said whether what they saw, whether it was among dreams. And it is not to be wondered at that I write it here in this manner, because there is much to ponder in it, that I do not know how to tell it: to see things never heard, nor seen, nor even dreamed, as we saw.
The next morning we reached the broad causeway and went on toward Iztapalapa. We saw so many cities and towns standing in the water, more large towns on the shore, and that causeway running so straight and level toward Mexico. We were amazed, and we said it was like the enchanted things they tell of in the book of Amadis, because of the tall towers, cues, and buildings standing in the water, all of stone and mortar. Some of our soldiers even wondered aloud if it was all a dream. It is no wonder that I write it down this way. There is so much here to ponder that I hardly know how to put it into words: seeing things never heard of, never seen, and never even dreamed, as we saw them.
The next morning we reached the wide causeway, a road built across the water, and went on toward Iztapalapa. We saw so many cities and towns standing in the water, and more large towns on the shore. The causeway ran straight and level toward Mexico. We were amazed. We said it was like the magic places in the book of Amadís, a story of knights and spells. There were tall towers, temples, and buildings rising out of the water, all made of stone. Some of our soldiers even asked if it was all a dream. I hardly know how to put it into words. We were seeing things never heard of, never seen, and never even dreamed.
The next day, in the morning, we arrived at a broad Causeway, and continued our march towards Iztapalapa, and when we saw so many cities and villages built in the water and other great towns on dry land and that straight and level causeway going towards Mexico, we were amazed and said that it was like the enchantments they tell of in the legend of Amadis, on account of the great towers and cues and buildings rising from the water, and all built of masonry. And some of our soldiers even asked whether the things that we saw were not a dream? It is not to be wondered at that I here write it down in this manner, for there is so much to think over that I do not know how to describe it, seeing things as we did that had never been heard of or seen before, not even dreamed about.
- Díaz writes Estapalapa. Iztapalapa stood on a point of land at the south end of the salt lake, where the causeway to Tenochtitlan began.
- Amadís de Gaula, a Spanish romance of knights, giants and enchanters, in the version Garci Rodríguez de Montalvo made between 1492 and 1504, reprinted many times and very widely read in Spain.
- Cu, the Spaniards' word for a temple raised on a stepped pyramid.
pues desque llegamos çerca destapalapa, ver la grandeza de otros Caçiques, que nos salieron a rresçebir que fue el señor de aquel pueblo que se dezia Coadlabaca, y el señor de culuacan, que entranbos eran debdos muy çercanos del montezuma, y desque entramos en aquella çibdad dystapalapa de la manera de los palaçios donde nos aposentaron, de quan grandes y bien labrados heran, de canteria muy prima, y la madera de çedros, y de otros buenos arboles olorosos, Con grandes patios, E quartos, Cosas muy de ver, y entoldados, Con paramentos de algodon.— despues de bien visto todo aquello, fuimos a la huerta E xardin, que fue cosa muy admirable, vello y paseallo, que no me hartava de mirar la diversidad de arboles, y los olores que cada vno tenia, y andenes llenos de rrosas y flores, y muchos frutales y rrosales de la trra, y vn estanque de agua duçe y otra cosa, de ver, que podian entrar en el vergel grandes Canoas, desde la laguna, por vna abertura que tenian hecha, sin saltar en tierra, e todo muy encalado, y luzido, de muchas maneras de piedras y pinturas en ellas, que avia harto que ponderar, y de las aves de muchas diversidades y rraleas que entravan En el estanque. digo otra vez, que lo estuve mirando, que crey q̃ en el mũdo obiese otras trras desCubiertas Como estas, porq̃ en aq̃l tpo no avia peru ny memoria del. agora todo esta por el suelo perdido que no ay cosa en pie.
Then when we arrived near Estapalapa, to see the greatness of other caciques who came out to receive us, who were the lord of that town, who was called Coadlabaca, and the lord of Culuacan, who both were very close relatives of Montezuma; and when we entered into that city of Ystapalapa, the manner of the palaces where they lodged us, how large and well worked they were, of very fine stonework, and the wood of cedars and of other good fragrant trees, with great courtyards and rooms, things very much to see, and hung with awnings of cotton hangings. After having seen all that well, we went to the orchard and garden, which was a very admirable thing, to see it and walk it, that I did not tire of looking at the diversity of trees and the scents that each one had, and walks full of roses and flowers, and many fruit trees and rose bushes of the land, and a pond of fresh water; and another thing to see, that great canoes could enter into the garden from the lake through an opening that they had made, without jumping onto land; and all very whitewashed and shining, with many kinds of stones and paintings on them, so that there was plenty to ponder; and of the birds of many diversities and breeds that came into the pond. I say again that I stood looking at it, that I believed [not?] that in the world there would be other lands discovered like these, because at that time there was no Peru nor memory of it. Now all is on the ground, lost, so that there is nothing standing.
As we drew near Iztapalapa, what splendor we saw in the other caciques who came out to receive us! They were the lord of that town, called Coadlabaca, and the lord of Culuacan, two close relatives of Montezuma. And once inside Iztapalapa, what palaces they gave us to stay in! So large and so well made, of very fine stonework, with cedar and other good sweet-smelling woods. They had great courtyards and rooms, well worth seeing, shaded with cotton awnings. After we had seen all that, we went out to the orchard and garden, a marvel to see and to stroll through. I never had enough of looking at the many kinds of trees and noticing the scent of each one. Its walks were lined with roses and other flowers, with many fruit trees and roses of that country, and there was a freshwater pond. Another thing worth seeing: large canoes could enter the garden straight from the lake, through a channel cut for them, with no need to step ashore. Everything was whitewashed and shining, with many kinds of stone and paintings on them, which gave us plenty to think about. And then there were all the different birds that came down to the pond. I say again: I stood and gazed at it, and I thought that no other lands like these would ever be discovered in the world, for in those days no one had heard of Peru. Now all of it lies on the ground, lost; nothing is left standing.
Near Iztapalapa, two great lords came out to meet us, dressed in splendor. They were Cuitlahuac, the lord of that town, and the lord of Culhuacan. Both were close relatives of Moctezuma. In Iztapalapa they gave us palaces to stay in. They were huge and beautifully built, of fine stone and sweet-smelling cedar wood. The great courtyards and rooms were shaded with cotton cloth. Then we went out to the garden, a wonder to walk through. I never grew tired of looking at the many kinds of trees and smelling each one. The paths were lined with roses, flowers, and fruit trees, and there was a pond of fresh water. Big canoes could come into the garden straight from the lake, through a channel cut for them. Everything was painted white and shining. And so many kinds of birds came down to the pond! I stood and stared. I thought no other lands like these would ever be found in the world. Now all of it lies on the ground. Nothing is left standing.
Thus, we arrived near Iztapalapa, to behold the splendour of the other Caciques who came out to meet us, who were the Lord of the town named Cuitlahuac, and the Lord of Culuacan, both of them near relations of Montezuma. And then when we entered that city of Iztapalapa, the appearance of the palaces in which they lodged us! How spacious and well built they were, of beautiful stone work and cedar wood, and the wood of other sweet scented trees, with great rooms and courts, wonderful to behold, covered with awnings of cotton cloth. When we had looked well at all of this, we went to the orchard and garden, which was such a wonderful thing to see and walk in, that I was never tired of looking at the diversity of the trees, and noting the scent which each one had, and the paths full of roses and flowers, and the many fruit trees and native roses, and the pond of fresh water. There was another thing to observe, that great canoes were able to pass into the garden from the lake through an opening that had been made so that there was no need for their occupants to land. And all was cemented and very splendid with many kinds of stone [monuments] with pictures on them, which gave much to think about. Then the birds of many kinds and breeds which came into the pond. I say again that I stood looking at it and thought that never in the world would there be discovered other lands such as these, for at that time there was no Peru, nor any thought of it. [Of all these wonders that I then beheld] to-day all is overthrown and lost, nothing left standing.
- Cuitlahuac, Moctezuma's brother and lord of Iztapalapa. Díaz spells the name Coadlabaca here and Cuedlabaca later.
- The Spaniards began the conquest of Peru, the Inca empire, in 1532, more than ten years later.
Left out of this excerpt.
luego otro dia de mañana, partimos destapalapa, muy aconpañados de aquellos grandes caçiques, que atras E dicho, yvamos por nra calçada adelante lo qual es ancha, de ocho pasos, y va tan derecha a la çibdad de mexᶜᵒ que me pareçe que no se torçia poco ni mucho, e puesto ques bien ancha, toda yva llena de aquellas gentes que no cabian, vnos que entravan en mexico y otros que salian, y los que nos venian a ver, que no nos podiamos rrodear de tantos como binyeron, porquestavan llenas las torres e Cues y En las canoas y de todas partes de la laguna, y no hera cosa de maravillar porque jamas avian visto cavallos ni honbres Como nosotros y de que vimos cosas tan admirables no sabiamos que nos dezir, o si era verdad lo que por delante pareçia, que por vna parte En tierra, avia grandes çibdades y En la laguna otras muchas, E viamoslo todo lleno de canoas, y en la calçada muchas puentes de trecho a trecho, y por delante estava la gran çibdad de mexico, y nosotros avn no llegavamos a quatrozientos soldados, y teniamos muy bien en la memoria las platicas E abisos que nos dixeron los de guaxoçingo E tascala y de tamanalco, y con otros muchos avisos q̃ nos avian dado para que nos guardasemos de Entrar En mexico, que nos avian de matar, desque dentro nos tuviesen.
Then the next day in the morning we left Estapalapa, much accompanied by those great caciques that I have spoken of before; we went forward along our causeway, which is wide, of eight paces, and goes so straight to the city of Mexico that it seems to me that it did not bend little or much; and though it is quite wide, it was all full of those people, who did not fit, some who were entering into Mexico and others who were leaving, and those who came to see us, so that we could not get around so many as came, because the towers and cues were full, and in the canoes, and from all parts of the lake; and it was not a thing to wonder at, because they had never seen horses nor men like us. And when we saw things so admirable, we did not know what to say to ourselves, or whether what appeared ahead was true, for on one side on land there were great cities, and in the lake many others, and we saw it all full of canoes, and on the causeway many bridges from stretch to stretch, and ahead was the great city of Mexico; and we did not even reach four hundred soldiers, and we had very well in memory the talks and warnings that those of Guaxoçingo and Tascala and of Tamanalco told us, and with many other warnings that they had given us so that we would beware of entering into Mexico, that they would kill us once they had us inside.
Early the next morning we set out from Iztapalapa, escorted by many of the great caciques I have mentioned. We went on along our causeway. It is eight paces wide, and it heads for the city of Mexico so straight that I do not think it bent at all. Wide as it is, it was packed with more people than it could hold. Some were going into Mexico and others coming out, and others had come to see us, so many that we could hardly make our way through them. People crowded the towers and cues, and canoes came from every part of the lake. That is no wonder, for they had never seen horses, or men like us. Seeing such wonders, we were at a loss for words, and unsure whether what lay before us was real. There were great cities on the shore to one side, and many more out in the lake. The whole lake was covered with canoes, the causeway had many bridges along it, and straight ahead lay the great city of Mexico. And we were not even four hundred soldiers! We remembered very well the talk and warnings of the people of Guaxocingo, Tascala, and Tamanalco, and the many other warnings we had been given. We had been told to beware of entering Mexico, for they would kill us once they had us inside.
Early the next morning we left Iztapalapa, with many great lords around us. We went on along the causeway. It is eight paces wide. It runs so straight to Mexico that I do not think it bends at all. Wide as it was, it was packed with people. Some were going into the city, some were coming out, and many had come just to see us. We could hardly push our way through. People crowded the towers and temples, and canoes came from every part of the lake. They had never seen horses, or men like us. We did not know what to say. We could hardly believe what was in front of us. Great cities stood on the shore, and many more out in the lake. The lake was covered with canoes, and the causeway had many bridges. Straight ahead lay the great city of Mexico. And we were not even four hundred soldiers! We remembered the warnings of the people of Huexotzinco and Tlaxcala, and many others. They had told us not to go into Mexico. Once we were inside, they said, the people would kill us.
EARLY next day we left Iztapalapa with a large escort of those great Caciques whom I have already mentioned. We proceeded along the Causeway which is here eight paces in width and runs so straight to the City of Mexico that it does not seem to me to turn either much or little, but, broad as it is, it was so crowded with people that there was hardly room for them all, some of them going to and others returning from Mexico, besides those who had come out to see us, so that we were hardly able to pass by the crowds of them that came; and the towers and cues were full of people as well as the canoes from all parts of the lake. It was not to be wondered at, for they had never before seen horses or men such as we are. Gazing on such wonderful sights, we did not know what to say, or whether what appeared before us was real, for on one side, on the land, there were great cities, and in the lake ever so many more, and the lake itself was crowded with canoes, and in the Causeway were many bridges at intervals, and in front of us stood the great City of Mexico, and we,—we did not even number four hundred soldiers! and we well remembered the words and warnings given us by the people of Huexotzingo and Tlaxcala and Tlamanalco, and the many other warnings that had been given that we should beware of entering Mexico, where they would kill us, as soon as they had us inside.
- Huexotzinco and Tlaxcala, enemies of the Mexica, and Tlalmanalco, a town the Spaniards had passed a few days before.
Left out of this excerpt.
pasemos adelante, yvamos por nra calçada, ya que llegamos donde se aparta otra calçadilla que yva a Cuyuacan, ques otra çibdad, a donde Estavan vnas como torres, que heran sus adoratorios, vinieron muchos prinçipales y caçiques con muy rricas mantas sobre si, con galania de libreas diferençiadas. las de los vnos caçiques de los otros, y las calçadas llenas dellos, y aquellos grandes caçiques, Enbiava el gran monteçuma adelante, a rreçebirnos y ansi Como llegavan ante cortes dezian en su lengua que fuesemos bien venidos, y en señal de paz, tocavan con la mano En el suelo, y besavan la trra con la mesma mano.
Let us go on: we were going along our causeway; when we arrived where another small causeway separates, which went to Cuyuacan, which is another city, where there were some like towers, which were their shrines, there came many principal men and caciques with very rich cloaks on them, with finery of liveries differentiated, those of some caciques from the others, and the causeways full of them; and those great caciques the great Montezuma sent ahead to receive us; and so as they arrived before Cortés they said in their language that we were welcome, and in sign of peace they touched the ground with the hand and kissed the earth with the same hand.
Let us go on. We were marching along our causeway, and we came to the place where another, smaller causeway branches off to Cuyuacan, another city. There were some buildings like towers there, which were their shrines. Many chief men and caciques came there, wearing very rich cloaks, in fine liveries, each cacique's different from the others', and the causeways were full of them. These great caciques had been sent ahead by the great Montezuma to receive us. As each came before Cortés, he said in his language that we were welcome, and as a sign of peace he touched the ground with his hand and kissed the earth with that hand.
We came to a place where a smaller causeway branches off to the city of Coyoacan. There were some towers there, which were shrines. Many chief men and lords came there in very rich cloaks. Each lord's people wore their own colors, and the causeways were full of them. The great Moctezuma had sent them ahead to welcome us. As each one came before Cortés, he said in his language that we were welcome. As a sign of peace, he touched the ground with his hand and kissed the earth with that hand.
But let us get on, and march along the Causeway. When we arrived where another small causeway branches off (leading to Coyoacan, which is another city) where there were some buildings like towers, which are their oratories, many more chieftains and Caciques approached clad in very rich mantles, the brilliant liveries of one chieftain differing from those of another, and the causeways were crowded with them. The Great Montezuma had sent these great Caciques in advance to receive us, and when they came before Cortés they bade us welcome in their language, and as a sign of peace, they touched their hands against the ground, and kissed the ground with the hand.
ansi questuvimos parados vn buen rrato, y desde alli se adelantaron, el Cacamaçi, señor de tezcuco, y el señor de yztapalapa, y el señor de tacuba, y el señor de cuyuacan, a Encontrarse, Con el gran monteçuma, que venia çerca, En rricas andas, aconpañado de otros grandes señores, y caçiques, q̃ tenian vasallos, ya que llegavamos çerca de mexᶜᵒ a donde estavan otras torrezillas, se apeo el gran monteçuma de las andas, y trayanle de braço, aquellos grandes caçiques, debajo de vn palio, muy rriquisimo, a maravilla, y la color de plumas verdes Con grandes labores de oro, con mucha argenteria y perlas, y piedras chalchivis, que colgavan de vnas como bordaduras que ovo mucho que mirar en ello, y el gran montezuma venia muy rricamente ataviado, segun su vsança y traya calçados vnos como cotaras, q̃ ansi se dize lo q̃ se calçan, las suelas de oro, y muy preçiada pedreria por ençima En ellas,
So we stood halted a good while, and from there went ahead Cacamaçi, lord of Tezcuco, and the lord of Yztapalapa, and the lord of Tacuba, and the lord of Cuyuacan, to meet with the great Montezuma, who was coming near in a rich litter, accompanied by other great lords and caciques who had vassals. When we were arriving near Mexico, where there were other little towers, the great Montezuma got down from the litter, and those great caciques brought him by the arm beneath a canopy very very rich, a marvel, and the color of green feathers with great works of gold, with much silver-work and pearls and chalchivis stones, which hung from some like borders, so that there was much to look at in it; and the great Montezuma came very richly attired according to his usage, and he wore shod some like cotaras, for so they call what they wear on the feet, the soles of gold, and very precious stonework on top of them.
So we halted there a good while. From there Cacamatzin, lord of Tezcuco, went ahead with the lords of Iztapalapa, Tacuba, and Cuyuacan to meet the great Montezuma. He was coming close behind in a rich litter, with other great lords and caciques who had vassals of their own. Close to Mexico, at a spot with more small towers, the great Montezuma stepped down from his litter. Those great caciques supported him by the arms, under a marvelously rich canopy of green feathers worked all over with gold, with much silver ornament, and with pearls and chalchivis stones hanging from a kind of border. There was a great deal to look at in it. The great Montezuma was very richly dressed in his own fashion. On his feet he wore a kind of sandal, cotaras as they call their footwear, with soles of gold and precious stones set on top.
We waited there a good while. From there, four lords went ahead to meet the great Moctezuma. One was Cacama, the lord of Texcoco. Moctezuma was coming close behind, carried in a rich litter, a chair carried on poles. Near the city, Moctezuma stepped down. The great lords held him by the arms. Over him was a wonderful canopy of green feathers, worked all over with gold and silver. Pearls and green stones hung from its edge. Moctezuma was very richly dressed in his own way. On his feet he wore sandals with soles of gold, and precious stones on top.
There we halted for a good while, and Cacamatzin, the Lord of Texcoco, and the Lord of Iztapalapa and the Lord of Tacuba and the Lord of Coyoacan went on in advance to meet the Great Montezuma, who was approaching in a rich litter accompanied by other great Lords and Caciques, who owned vassals. When we arrived near to Mexico, where there were some other small towers, the Great Montezuma got down from his litter, and those great Caciques supported him with their arms beneath a marvellously rich canopy of green coloured feathers with much gold and silver embroidery and with pearls and chalchihuites suspended from a sort of bordering, which was wonderful to look at. The Great Montezuma was richly attired according to his usage, and he was shod with sandals [cotoras], for so they call what they wear on their feet, the soles were of gold and the upper part adorned with precious stones.
- Cacama (Cacamatzin) was Moctezuma's nephew and ruler of Texcoco. Tacuba (Tlacopan) and Coyoacan were towns on the western and southern shores of the lake.
- Nahuatl chalchihuitl, a green stone such as jade. Díaz says elsewhere that they were as highly valued among the Nahuas as emeralds.
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E venian, sin aquellos quatro señores, otros quatro grandes caçiques, que trayan el palio sobre sus cabeças, y otros muchos señores, que venian delante del gran montezuma, barriendo el suelo por donde avia de pisar y le ponian mantas, porque no pisase la tierra. todos estos señores ni por pensamiento le miravan en la cara, sino los ojos bajos, e con mucho acato, eçeto aquellos quatro debdos, e sobrinos suyos, que lo llevavan de braço.
And there came, besides those four lords, four other great caciques who carried the canopy over their heads, and many other lords who came ahead of the great Montezuma, sweeping the ground where he was to step, and they put cloths for him so that he would not step on the earth. All these lords not even in thought looked him in the face, but the eyes low and with much reverence, except those four relatives and nephews of his who carried him by the arm.
Besides those four lords, four more great caciques carried the canopy over their heads. Many other lords went before the great Montezuma, sweeping the path he would walk on and laying down cloths so that he would not step on the bare earth. Not one of these lords would even dream of looking him in the face. All kept their eyes down in deep reverence, except for those four relatives of his, his nephews, who supported him by the arms.
Left out of this version.
Besides these four Chieftains, there were four other great Caciques, who supported the canopy over their heads, and many other Lords who walked before the Great Montezuma, sweeping the ground where he would tread and spreading cloths on it, so that he should not tread on the earth. Not one of these chieftains dared even to think of looking him in the face, but kept their eyes lowered with great reverence, except those four relations, his nephews, who supported him with their arms.
e como cortes vio y entendio e le dixeron que venia el gran monteçuma, se apeo del cavallo, y desque llego çerca de monteçuma, a vna se hizieron grandes acatos, el monteçuma le dio el bien venido E nro cortes le rrespondio Con doña marina, quel fuese el muy bien estado, E paresçeme quel cortes con la lengua doña marina que yba junto a cortes le dava la mano derecha, y el monteçuma no la quiso, E se la dio al cortes y entonçes saco cortes vn collar que traya muy a mano de vnas piedras de vidrio, que ya he dicho que se dizen margaritas, que tienen dentro de si muchas labores, e diversidad de colores, y benia Ensartado En vnos cordones de oro con almizque, porque diezen buen olor y se le hecho al cuello al gran monteçuma y quando se le puso le yba abraçar y aquellos grandes señores que yvan con el montezuma detuvieron el braço a cortes que no le abraçase porq̃ lo tenyan por menospreçio y luego cortes con la lengua doña marina, le dixo, que holgava agora su coraçon, En aver visto vn tan gran prinçipe y que le tenia En gran md la venida de su persona a le rresçebir y las mds que le haze a la contina.
And as Cortés saw and understood, and they told him that the great Montezuma was coming, he got down from the horse; and when he arrived near Montezuma, at once they made great reverences to each other. Montezuma gave him welcome, and our Cortés answered him with Doña Marina that he [Montezuma] be very well. And it seems to me that Cortés, with the tongue Doña Marina, who went beside Cortés, gave him the right hand, and Montezuma did not want it, and he gave it to Cortés [?]. And then Cortés took out a necklace that he carried very at hand, of some stones of glass, which I have already said are called margaritas, which have inside them many workings and variety of colors, and it came strung on some cords of gold with musk, so that they would give good smell; and he put it on the neck of the great Montezuma; and when he had put it on him, he went to embrace him, and those great lords who went with Montezuma held back the arm of Cortés so that he would not embrace him, because they held it as disrespect. And then Cortés, with the tongue Doña Marina, told him that his heart now rejoiced at having seen so great a prince, and that he held as a great favor the coming of his person to receive him, and the favors that he does him continually.
When Cortés saw and understood that the great Montezuma was coming, for they told him so, he got down from his horse. When he came near Montezuma, the two of them bowed deeply to each other at the same moment. Montezuma welcomed him, and our Cortés answered through Doña Marina that he wished him very good health. I believe Cortés, speaking through Doña Marina, our interpreter, who stood beside him, held out his right hand. Montezuma did not want to take it, but he gave him his hand. Then Cortés took out a necklace he had ready at hand, of glass stones, which I have said are called margaritas, with many patterns and colors inside them. It was strung on gold cords with musk, to give it a sweet smell, and he put it around the great Montezuma's neck. When he had put it on him, he was about to embrace him, but those great lords who were with Montezuma held Cortés back by the arm so that he would not, for they thought it an insult. Then, speaking through Doña Marina, Cortés told him that his heart rejoiced now that he had seen so great a prince. He said he took it as a great honor that Montezuma had come in person to receive him, and thanked him for all the favors he was always doing him.
When Cortés was told that the great Moctezuma was coming, he got down from his horse. As they came near each other, the two of them bowed deeply at the same moment. Moctezuma welcomed him. Cortés answered through Doña Marina, his interpreter, who stood beside him. He wished Moctezuma very good health. I believe Cortés held out his right hand. Moctezuma did not want it, but it seems he gave him his hand. Then Cortés took out a necklace of colored glass beads, strung on gold cords and sweet with musk. He put it around Moctezuma's neck. He was about to hug him, but the great lords held Cortés back by the arm. To them, that would have been an insult. Then Cortés told him that his heart was glad to meet so great a prince. He said it was a great honor that Moctezuma had come in person to welcome him.
When Cortés was told that the Great Montezuma was approaching, and he saw him coming, he dismounted from his horse, and when he was near Montezuma, they simultaneously paid great reverence to one another. Montezuma bade him welcome and our Cortés replied through Doña Marina wishing him very good health. And it seems to me that Cortés, through Doña Marina, offered him his right hand, and Montezuma did not wish to take it, but he did give his hand to Cortés and then Cortés brought out a necklace which he had ready at hand, made of glass stones, which I have already said are called Margaritas, which have within them many patterns of diverse colours, these were strung on a cord of gold and with musk so that it should have a sweet scent, and he placed it round the neck of the Great Montezuma and when he had so placed it he was going to embrace him, and those great Princes who accompained Montezuma held back Cortés by the arm so that he should not embrace him, for they considered it an indignity. Then Cortés through the mouth of Doña Marina told him that now his heart rejoiced at having seen such a great Prince, and that he took it as a great honour that he had come in person to meet him and had frequently shown him such favour.
- A Nahua woman given to Cortés on the Gulf coast in 1519. She spoke Nahuatl and Maya, and with a Spaniard who knew Maya she served as his interpreter.
- Díaz's wording here is unclear; he may mean that Moctezuma first refused the hand and then took it.
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Left out of this excerpt.
quien pudiera agora dezir la multitud de honbres e mugeres, E muchachos, questavan En las calles, E açoteas, y en canoas, En aquellas açequias, que nos salian a mirar era cosa de notar que agora que lo estoy escriviendo se me rrepresenta todo delante de mis ojos, como si ayer fuera quando esto paso
Who could now tell the multitude of men and women and boys who were in the streets and on flat roofs, and in canoes in those canals, who came out to look at us? It was a thing to note, that now that I am writing it, all of it presents itself before my eyes as if it were yesterday when this happened.
Who could now describe the crowds of men, women, and boys in the streets, on the flat roofs, and in canoes on those canals, who came out to look at us? It was a remarkable thing. Now, as I write, I can see it all in front of me as if it had happened yesterday.
Who could describe the crowds that came out to look at us? Men, women, and boys filled the streets and the flat roofs, and came in canoes on the canals. Now, as I write, I can see it all in front of me, as if it had happened yesterday.
But who could now count the multitude of men and women and boys who were in the streets and on the azoteas, and in canoes on the canals, who had come out to see us. It was indeed wonderful, and, now that I am writing about it, it all comes before my eyes as though it had happened but yesterday.
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E boluamos a nra Entrada en mxᶜᵒ que nos llevaron aposentar a vnas grandes casas, donde avia Aposentos, para todos nosotros, que avian sido de su padre del gran monteçuma, que se dezia axayaca,
And let us return to our entry into Mexico: that they took us to lodge in some great houses, where there were lodgings for all of us, which had been of the father of the great Montezuma, who was called Axayaca;
But back to our entry into Mexico. We were lodged in some large houses with rooms enough for all of us. They had belonged to the great Montezuma's father, who was called Axayaca.
They gave us some large houses to stay in, with rooms for all of us. They had belonged to the great Moctezuma's father, Axayacatl.
Let us return to our entry to Mexico. They took us to lodge in some large houses, where there were apartments for all of us, for they had belonged to the father of the Great Montezuma, who was named Axayaca,
- Axayacatl, ruler of the Mexica from 1469 to 1481. His palace stood across from the great temple in the center of the city.
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y como llegamos y entramos En vn gran patio, luego tomo por la mano el gran monteçuma a nro capitan que alli le estuvo esperando, y le metio En el aposento y sala a donde avia de posar que le tenia muy rricamente adereçada, para segun su vsanza, y tenia aparejado vn muy rrico Collar de oro, de hechura de camarones, obra muy maravillosa, y el mismo monteçuma se le hecho al cuello a nro capitan Cortes, que tuvieron bien que mirar sus capitanes del gran fabor que le dio, y desque se lo ovo puesto, cortes le dio las graçias con nras lenguas, e dixo monteçuma, malinchi, en vra casa estays vos, E vros hermanos, descansa, y luego se fue a sus palaçios, que no estavan lexos
and when we arrived and entered into a great courtyard, at once the great Montezuma took our captain by the hand, [Montezuma] who was there waiting for him, and led him into the lodging and hall where he was to stay, which he had very richly adorned for him according to their usage; and he had ready a very rich necklace of gold, of the fashion of shrimps, very marvelous work, and Montezuma himself put it on the neck of our captain Cortés, so that his captains had much to look at in the great favor that he gave him; and when he had put it on him, Cortés gave him thanks with our interpreters, and Montezuma said: Malinchi, in your house you are, you and your brothers; rest. And then he went to his palaces, which were not far away.
When we arrived and entered a great courtyard, the great Montezuma, who was waiting there, at once took our captain by the hand. He led him into the room and hall where he was to stay, which had been very richly furnished for him in their fashion. He had ready a very rich necklace of gold, made in the shape of shrimps, a marvelous piece of work, and Montezuma hung it around our captain Cortés's neck with his own hands. His captains had much to wonder at in the great favor he showed him. When he had put it on him, Cortés thanked him through our interpreters, and Montezuma said, “Malinche, you and your brothers are at home here. Rest.” Then he left for his own palaces, close by.
We came into a great courtyard, where the great Moctezuma was waiting. At once he took our captain by the hand and led him into the hall where he was to stay. It was richly furnished in their style. Moctezuma had ready a wonderful gold necklace, made in the shape of shrimps. With his own hands he hung it around Cortés's neck. Cortés thanked him through our interpreters. Moctezuma said, “Malinche, you and your brothers are at home here. Rest.” Malinche was what the people called Cortés. Then Moctezuma left for his own palaces nearby.
As soon as we arrived and entered into the great court, the Great Montezuma took our Captain by the hand, for he was there awaiting him, and led him to the apartment and saloon where he was to lodge, which was very richly adorned according to their usage, and he had at hand a very rich necklace made of golden crabs, a marvellous piece of work, and Montezuma himself placed it round the neck of our Captain Cortés, and greatly astonished his [own] Captains by the great honour that he was bestowing on him. When the necklace had been fastened, Cortés thanked Montezuma through our interpreters, and Montezuma replied—“Malinche you and your brethren are in your own house, rest awhile,” and then he went to his palaces which were not far away,
- Cortés, in his letter to the emperor, says the necklaces were of red shell, with gold shrimps hanging from them.
- Díaz writes malinchi: the Nahuas' name for Cortés. Díaz explains elsewhere that it came from Doña Marina, who was always at his side: he was “Marina's captain”.
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y fue esta nra venturosa E atrevida Entrada, En la gran çibdad de tenustitan mexᶜᵒ a ocho dias del mes de novienbre, año de nro saluador Jesuxpo, de mill E quinientos, y diez, y nueve años —
and this was our fortunate and daring entry into the great city of Tenustitan Mexico, on the eighth day of the month of November, year of our Savior Jesus Christ, of one thousand and five hundred and ten and nine years.
So it was that we made our fortunate, daring entry into Tenustitan Mexico, that great city, on the eighth day of November in the year of our Savior Jesus Christ 1519.
And so we made our lucky and daring entry into that great city of Mexico, on November 8, 1519.
So this was our lucky and daring entry into the great city of Tenochtitlan Mexico on the 8th day of November the year of our Saviour Jesus Christ 1519.
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Who and what this source names, in the original. Each name links to every source in the library that mentions it. Not yet checked.
Ideas
- Canoes Boats hollowed from a single log. In the lake cities of the Valley of Mexico they carried people and goods along the water streets and to market, and warriors in war. Sections 87.6, 88.1, 88.10.
- Feathers and featherwork Feathers of many birds and colors, traded in Mexico. Sahagún's informants say feather dealers were counted among the merchants, and that very green feathers and the most precious ones had curved tips. Sections 88.4.
- Gold and silver The metals European explorers hoped above all to find in the Americas, and asked about by signs from the first meetings. Sections 88.4, 88.7, 88.14.
- Horses Horses came to the North American plains from the Spanish settlements far to the south, passed north from people to people, and by the 1750s plains peoples hunted bison on horseback. Sections 88.1.
People
- Amadís de Gaula The knight-hero of a Spanish romance of chivalry, full of giants and enchantments, in the version of Garci Rodríguez de Montalvo made between 1492 and 1504. Bernal Díaz compared his first sight of the lake cities to its enchanted scenes. Sections 87.5.
- Axayacatl Ruler of the Mexica from 1469 until his death in 1481, and father of Moctezuma II. The Spaniards were lodged in his palace in 1519. Sections 88.12.
- Cacama (Cacamatzin) Lord of Texcoco and nephew of Moctezuma II, who was with him when he met Cortés in November 1519. He later tried to raise a league against the Spaniards and was seized. Sections 88.4.
- Cuitlahuac Brother of Moctezuma and lord of Iztapalapa, who received the Spaniards in his palace in November 1519. He led the Mexica against them after Moctezuma's death and ruled for a few months before dying in the smallpox epidemic of 1520. Sections 87.6.
- Hernán Cortés Leader of the Spanish expedition that landed in Mexico in 1519, entered Tenochtitlan that November and took it by siege in 1521, with allies from Tlaxcala. Sections 88.3, 88.7, 88.14.
- Jesus Christ Jesus of Nazareth, whom Christians worship as the Son of God. Sections 88.16.
- Malintzin (Marina) A Nahuatl-speaking woman given to Cortés by the lords of Tabasco in 1519. The Spaniards called her Marina. She interpreted for Cortés, first through Gerónimo de Aguilar and later directly in Spanish. Sections 88.7.
- Moctezuma II Ruler of the Mexica at Tenochtitlan when Cortés arrived. The Spaniards seized him and held the city through him; he died in June 1520. Sections 87.6, 88.3, 88.4, 88.6, 88.7, 88.12, 88.14.
Places
- Coyoacan A town on the southern shore of the lake, joined to the city by a causeway, where one Spanish division camped during the siege of 1521. Sections 88.3, 88.4.
- Culhuacan An old town on the southern shore of the lake near Iztapalapa, whose lord, a relative of Moctezuma, came out with Cuitlahuac to receive the Spaniards in 1519. Sections 87.6.
- Huexotzinco (Guejocingo) A Nahua city-state east of the snow-capped volcanoes, often at war with the Mexica and their allies; Teotihuacan's elders named it among their old enemies. Sections 88.1.
- Iztapalapa A town on the point of land between the salt lake and the freshwater lakes south of Tenochtitlan, at the start of the southern causeway. Cortés sacked it in January 1521, and Spanish forces attacked it again when his brigantines entered the lake that spring. Sections 87.5, 87.6, 88.1, 88.4.
- Lake Texcoco The salt lake in the Valley of Mexico, joined to freshwater lakes to the south. Tenochtitlan was built on islands in its western part and linked to the shore by causeways. Sections 87.6, 88.1.
- Mexico-Tenochtitlan The Mexica capital, built on an island in a lake in the Valley of Mexico. Cortés entered it in November 1519, was driven out in June 1520, and took it by siege in 1521; Mexico City was built on its site. Sections 87.5, 88.1, 88.4, 88.12, 88.16.
- Peru The Spaniards' name for the lands of the Inca empire, conquered from 1532. Sections 87.6.
- Texcoco A city on the eastern shore of the lake around Mexico-Tenochtitlan. Sections 88.4.
- Tlacopan A town on the western shore of the lake, joined to the island city by a causeway, where the Spaniards divided their forces in 1521. Sections 88.4.
- Tlalmanalco A town southeast of the lake, below the volcanoes, where the Spaniards were received on their way down into the Valley of Mexico in November 1519. Bernal Díaz writes Tamanalco. Sections 88.1.
- Tlaxcala A city-state east of the Mexica, long their enemy, whose people allied with the Spaniards. Sections 88.1.
Dates
Page images of the original object or of the printed edition, from the libraries and archives that hold them. The pages shown are copied here where the holder marks them public domain; titles link to the holder's own viewer. Click a page to see it full size.
Historia verdadera de la conquista de la Nueva España, ed. Genaro García, vol. 1, Mexico 1904
Internet Archive (Google scan, University of Texas copy). pp. 266–272. Public domain (published 1904).
The printed edition our text follows.
Historia verdadera de la conquista de la Nueva España, Madrid 1632
Internet Archive (John Carter Brown Library copy). Public domain (published 1632).
The first printing, edited by Alonso Remón from a copy sent to Spain; its wording often differs from the Guatemala manuscript. Holder record opened; the chapter was not checked.
Other translations of this passage. Links go to copies that are free to read online.
The True History of the Conquest of New Spain, vol. 2 (Hakluyt Society, 2nd ser., 24)
Alfred Percival Maudslay, 1910. English. Public domain.
The whole of chapters 87–88, translated from García's edition (pp. 32–44).
The Memoirs of the Conquistador Bernal Diaz del Castillo
John Ingram Lockhart, 1844. English. Public domain; not free online.
The whole work, from the 1632 Madrid printing (named in García's introduction, as quoted by Maudslay; not opened).
New translation from the Spanish text of Bernal Díaz del Castillo's Historia verdadera de la conquista de la Nueva España, edited by Genaro García from the author's manuscript (Mexico, 1904), vol. 1, pages 266–272. Less than half of the two chapters: the first sight of the lake, Iztapalapa, and the entry into the city along the causeway. The cuts are marked.
Díaz writes in long chains of clauses joined by “and”, with little punctuation; the translation breaks them into sentences and keeps his asides (“let us go on”, “it seems to me”). He calls the Native lords caciques, a word the Spaniards brought from the Caribbean islands, and the temples cues; both are kept. Place names keep his forms in the text (Culuacan, Cuyuacan, Tascala, Tamanalco), with familiar forms in the notes, except for Iztapalapa, which he spells several ways, and Cacamatzin (his Cacamaçi).
Easy English made from the original and our Simplified English. About three-quarters as long, with long lists shortened and short explanations worked into the text.
- Original
- Text as printed in the named edition or on the object, read from page images. Edition: Bernal Díaz del Castillo, Historia verdadera de la conquista de la Nueva España, edited by Genaro García, vol. 1 (Mexico: Oficina Tipográfica de la Secretaría de Fomento, 1904), from the author's manuscript in Guatemala, chapters 87–88, pp. 266–272. Digital text: Internet Archive item historiaverdade04castgoog (Google scan), OCR text, extracted by code and read against the page images. Díaz's text only; García's marks and notes are not copied. García prints the manuscript's spelling and abbreviations (nro, trra, q̃, mexᶜᵒ), kept here.
- Transliterated
- Not needed: the original is in the Latin alphabet
- Close English
- Close translation, kept as a working draft
- Simplified English
- Made by Hearth from the original and checked unit by unit against the original in a separate review, then compared with earlier translations and tested for borrowed wording.
- Easy English
- Made by Hearth and checked in a separate review.
- Editor’s review
- Not yet.
- Rights
- Original: public domain. Edition: public domain. Our translations and notes: CC BY-SA 4.0; credit “Hearth Library, hearthinteractive.com” with a link.
Sources for the notes
- Díaz del Castillo, Bernal. Historia verdadera de la conquista de la Nueva España. Edited by Genaro García. Vol. 1. Mexico: Oficina Tipográfica de la Secretaría de Fomento, 1904. Internet Archive. https://archive.org/details/historiaverdade04castgoog. Chapters 87–88, pp. 263–272, read in the page images; ch. 74, p. 216 (why Cortés was called Malinche); ch. 83, p. 241 (chalchihuites valued like emeralds).
- Díaz del Castillo, Bernal. The True History of the Conquest of New Spain. Translated by Alfred Percival Maudslay. Vol. 2. London: Hakluyt Society, 1910. Internet Archive. https://archive.org/details/truehistoryofcon2242dazd. Chapters 87–88, pp. 32–44, with Maudslay's notes on Cuitlahuac and the causeway.
- Díaz del Castillo, Bernal. The True History of the Conquest of New Spain. Translated by Alfred Percival Maudslay. Vol. 1. London: Hakluyt Society, 1908. Internet Archive. https://archive.org/details/truehistoryofcon0001bern. García's introduction, as translated (Díaz's birth at Medina del Campo in 1492, his taking up the writing when over seventy, the fair copy of 1568, his death in 1581, the 1632 printing).
- Cortés, Hernán. Cartas y relaciones de Hernán Cortés al emperador Carlos V. Edited by Pascual de Gayangos. Paris, 1866. Internet Archive. https://archive.org/details/cartasyrelacione00cort. Second letter, pp. 82–85 (Iztapalapa, its palace and garden, the causeway, the meeting and the necklaces).
- Bancroft, Hubert Howe. History of Mexico. Vol. 1, 1516–1521. San Francisco: The History Company, 1886. Internet Archive. https://archive.org/details/historymexicohu01peatgoog. Pp. 98 (Moctezuma son of Axayacatl), 119 (Marina), 270–273 (Cuitlahuac and Iztapalapa), 281–285 (the causeway and the meeting), 287 (the Axayacatl palace) and 543–545 (Cuitlahuac's death in the smallpox epidemic).
- Bancroft, Hubert Howe. The Native Races of the Pacific States of North America. Vol. 2, Civilized Nations. New York: D. Appleton, 1875. Internet Archive. https://archive.org/details/nativeracesofpac02banc. P. 259 (the chalchiuite, a green stone).
- Bancroft, Hubert Howe. The Native Races of the Pacific States of North America. Vol. 5, Primitive History. The Works of Hubert Howe Bancroft, vol. 5. San Francisco: A. L. Bancroft, 1883. Internet Archive. https://archive.org/details/nativeracesofpac05banc. Pp. 424–435 (the reign of Axayacatl, 1469–1481).
- Ticknor, George. History of Spanish Literature. Vol. 1. 4th American ed. Boston and New York: Houghton Mifflin, Riverside Press, a later printing of the 1871 edition. Internet Archive. https://archive.org/details/historyofspanish01tick_1. Chapter 11, pp. 234–242 (Amadís de Gaula, Montalvo's version made between 1492 and 1504, its story and popularity).